Quote: An douar `zo kozh, med n'eo ket sod. - The earth is old, but it isn't senile. Old Breton proverb
Location: Wandering the Hills of British Columbia
What is Your Path?
Kitchen / Hedge Witch
About Me
My name is Juniper, I hail from the west coast of British Columbia, Canada.
I was born May 31st 1980, just a day before the full Moon.
I identify myself as a Celtic Hedgewitch. I started to study paganism and such as a young teen, and counting from my self-dedication at the oh-so-wise age of 15; I have been pagan (one way or another) since Summer Solstice 1995. I started out a teenaged Solitary Wiccan, which didn’t last long. Wandered along a twisty eclectic Path for a time, and then I discovered herbalism and a more Nature oriented Path about 6 years ago. Roughly 5 years ago, I began to study Shamanism.
I grew up all over the greater Vancouver area and the Okanagan of British Columbia. I moved out to Edmonton Alberta at 19, and about 2 years after that, found myself living on a forested acreage in rural central Alberta. Not to long ago I moved back to the West Coast of BC. Currently I am hoping to find a more permanent home in the Fraser Valley with my 2 dogs, a cat and my wonderful mate Sam, an Asatru godhi.
I am first generation born Canadian on my father’s side, which is English, my Mother’s family, who are mostly Scottish (I am a proud Ferguson) and a little Irish, has been Canadian for a number of generations now.
I have curly hair (usually red), brown eyes, and can barley reach the top of my refrigerator.
Hobbies
Check out my website Walking the Hedge at:
http://www.walkingthehedge.org
Join the Walking the Hedge Forum at:
http://www.walkingthehedge.org/forum/YaBB.pl
What a
picturesque image … A cute little bunny, all white fur and fluffy as can be…
“Fluffy
Bunny” is a word of many definitions, these are the 2 most common:
Some say a
FB is a cute, young newbie, prancing about the local Pagan events bathed in
white light. Someone naïve and overly positive, who thinks the whole world is
filled with cute lil’ bunnies and no wolves; pagan who bursts with glee at
being pagan and irritates the rest of us with it.
Others say a Fluffy Bunny is the stubborn
pagan who thinks he has all the answers and everyone else is stupid; he kind of
guy who never backs down from an argument and is always right.
Fluffy Bunny can mean anything now though.
Especially online in forums and chatrooms, this silly phrase has become the
catch-all favourite insult of pagans.
Let’s all
fess up; a “fluffy bunny” is whoever pissed you off last.
Modern
Paganism must be doing pretty well; it’s gotten big enough that we are developing
not only our own slang, but our own slang insults.
Really
folks, why couldn’t we just call someone an “ass” instead? “Fluffy Bunny”
sounds so stupid, and do we really need to be using it at all? There are plenty
of nasty words we can sling at each other when we fail to disagree on some
silly point. Ones with punch and pizzaz and only two syllables, like “bastard”
or “stupid”, MUCH better than referring to a hoppy little rabbit.
I mean
think about it, why on earth are we using such a stupid phrase, are not most of
us poets? Come on people, act your age and just call the next person you get
into a dispute with a “jerk-face” instead. It’s more honest and less slandering
eh.
"If our young are so ill prepared to deal with content
as obviously imaginary as Harry Potter, then that means the church's
educational methods are so pathetic they should be scrapped
immediately. If our answer to competing ideas is to completely isolate
our youngsters from them we are only telling them that Christianity is
too weak to be tested." - Anthony Horvath
am posting this (and it is long) because I think our society needs a huge "Wake-up" call. As a shelter manager, I am going to share a little insight with you all...a view from the inside if you will. First off, this is a forum to for adoption and/or rehoming as clearly stated in the rules. All of you breeders/sellers on craigslist should not only be flagged (and I hope the good people on craigslist will continue to do so with blind fury), but you should be made to work in the "back" of an animal shelter for just one day. Maybe if you saw the life drain from a few sad, lost, confused eyes, you would change your mind about breeding and selling to people you don't even know that puppy you just sold will most likely end up in my shelter when it's not a cute little puppy anymore. So how would you feel if you knew that there's about a 90% chance that dog will never walk out of the shelter it is going to be dumped at?
Purebred or not! About 50% of all of the dogs that are "owner surrenders" or "strays", that come into my shelter are purebred dogs. The most common excuses I hear are; "We are moving and we can't take our dog (or cat)." Really? Where are you moving too that doesn't allow pets? Or they say "The dog got bigger than we thought it would". How big did you think a German Shepherd would get? "We don't have time for her". Really? I work a 10-12 hour day and still have time for my 6 dogs! "She's tearing up our yard". How about making her a part of your family? They always tell me "We just don't want to have to stress about finding a place for her we know she'll get adopted, she's a good dog". Odds are your pet won't get adopted & how stressful do you think being in a shelter is? Well, let me tell you your pet has 72 hours to find a new family from the moment you drop it off sometimes a little longer if the shelter isn't full and your dog manages to stay completely healthy if it sniffles, it dies. Your pet will be confined to a small run/kennel in a room with about 25 other barking or crying animals. It will have to relieve itself where it eats and sleeps. It will be depressed and it will cry constantly for the family that abandoned it. If your pet is lucky, I will have enough volunteers in that day to take him/her for a walk. If I don't, your pet won't get any attention besides having a bowl of food slid under the kennel door and the waste sprayed out of its pen with a high-powered hose.
If your dog is big, black or any of the "Bully" breeds (pit bull, rottie, mastiff, etc) it was pretty much dead when you walked it through the front door. Those dogs just don't get adopted. If your dog doesn't get adopted within its 72 hours and the shelter is full, it will be destroyed. If the shelter isn't full and your dog is good enough, and of a desirable enough breed it may get a stay of execution not for long though. Most get very kennel protective after about a week and are destroyed for showing aggression even the sweetest dogs will turn in this environment.
If your pet makes it over all of those hurdles chances are it will get kennel cough or an upper respiratory infection and will be destroyed because shelters just don't have the funds to pay for even a $100 treatment.
Here's a little euthanasia 101 for those of you that have never witnessed a perfectly healthy, scared animal being "put-down". First, your pet will be taken from its kennel on a leash they always look like they think they are going for a walk happy, wagging their tails. Until they get to "The Room", every one of them freaks out and puts on the brakes when we get to the door it must smell like death or they can feel the sad souls that are left in there, it's strange, but it happens with every one of them. Your dog or cat will be restrained, held down by 1 or 2 vet techs depending on the size and how freaked out they are. Then a euthanasia tech or a vet will start the process they will find a vein in the front leg and inject a lethal dose of the "pink stuff". Hopefully your pet doesn't panic from being restrained and jerk I've seen the needles tear out of a leg and been covered with the resulting blood and deafened by the yelps and screams. They all don't just "go to sleep", sometimes spasm for a while, gasp for air and defecate on themselves. When it all ends, your pets corpse will be stacked like firewood in a large freezer in the back with all of the other animals that were killed waiting to be picked up like garbage. What happens next? Cremated? Taken to the dump? Rendered into pet food? You'll never know and it probably won't even cross your mind it was just an animal and you can always buy another one, right?
I hope that those of you that have read this are bawling your eyes out and can't get the pictures out of your head I do everyday on the way home from work. I hate my job, I hate that it exists & I hate that it will always be there unless you people make some changes and realize that the lives you are affecting go much farther than the pets you dump at a shelter. Between 9 and 11 MILLION animals die every year in shelters and only you can stop it. I do my best to save every life I can but rescues are always full, and there are more animals coming in everyday than there are homes.
My point to all of this DON'T BREED OR BUY WHILE SHELTER PETS DIE!
Hate me or flag me if you want to. The truth hurts and reality is what it is. I just hope I maybe changed one persons mind about breeding their dog, taking their loving pet to a shelter, or buying a dog. I hope that someone will walk into my shelter and say “I saw this thing on craIgslist and it made me want to adopt. THAT WOULD MAKE IT WORTH IT.
Basically, Hedgewitchery is a combination of Traditional Witchcraft (NOT Wicca) and Shamanism, with herbalism, healing, and a deep love for nature added to the mix. Hedgewitchery is loosely based on the old wise woman (and man) Tradition. The wise woman Tradition is, quite possibly, the oldest eclectic magickal tradition. If you think “wise woman” and picture the strange old lady who sold herbs and magickal charms, acted as midwife and healer in the ancient times, you are not far off. This tradition never truly died out, and in recent years, more and more people are turning to it and adapting it to modern times. The word "Hedgewitch" may come from the Saxon word for Witch, haegtessa, which translates to "hedge-rider". The Old Norse lay Havamal refers to "hedge-riders, witching aloft". Some may spell it with a capitol H, and some do not. Others will use a spelling such as “hedgewytch”. A few other names attached to this Craft: Hedge-Rider, Night Travelers, Myrk-Riders, Gandreidh (wand-rider), and Walkers on the Wind. In the past, towns, villages and farmsteads had fences and hedgerows marking the boundary of the town, keeping the wilderness out. Crossing the hedge meant walking into the wild, where predatory animals, and all manner of fae creatures lived. Back in the old times, many people never traveled more than a few miles from where they were born, and even then, they stuck to the roads and well known paths of traders and huntsmen. For the Hedgewitch, the hedge is a metaphor for the line drawn between this world and the next; between reality and dream, between the Upper, Middle, and Lower Worlds. In the old days, the wise woman or Hedgewitch lived on the edges of the community, often on the other side of the town’s boundary hedge. They scratched out a living through herbalism, understanding nature, prophecy and divination as well as magick and healing. The Hedgewitch served her community in many ways including but not only; midwifery, healing, protection spells, house blessings, crop and livestock blessings, through the selling of magickal charms and even curses. A Hedgewitch might sell one member of her community a small curse or ill-wish one day, and then charge its victim a fee to break the curse the next. The Hedgewitch was respected, and likely a little feared, because of these abilities, and because they had such a close relationship with nature and the magickal world. Hedgewitches use herbs and shamanic techniques, such as drumming and meditation, to induce altered states of consciousness. They work with familiar spirits, their ancestral dead, plant and animal Totems to assist in their Otherworld work. Hedgewitches often refer to shamanic journeys as “walking the hedge” or “crossing the hedge”. They also have a tendency to spend much of their lives with one foot on either side of the hedge, which makes them eccentric to say the least. A Hedgewitch walks freely into caol ait (Gaelic), the “thin places” between one world and another. More experienced Hedgewitches learn not only to find such places, but how to use them effectively and how to open them even when the Veil is at its thickest between the sabbats. For the Hedgewitch there is no separation between normal life and their magickal one, for their normal life is magickal. In modern times, a Hedgewitch is usually found outside the city, perhaps on an acreage or farm, often practicing by her self or perhaps within the family. They work much as the old wise women of old, helping neighbors, friends and family with ailments, shamanic healing and even blessing the odd field. Hedgewitches will work a lot in cultivated fields, gardens and farmsteads, but often prefer time spent in the woods and other wild areas. A Gardenwitch, Greenwitch or Kitchenwitch may work mostly in her cultivated garden; a Hedgewitch will likely spend more of her time gathering her herbs and such from the wild places. Although the practices have changed quite a lot, you will find most Hedgewitches practice as close to traditionally as possible in these modern times. Hedgewitches are very adaptable. You may find a Hedgewitch casting an old fashioned prosperity or fertility spell on a modern tractor as a favor to a neighbor, for example. The main distinction between Hedgewitchery and other forms of Witchcraft is that Hedgewitches have less interest in the religious/ceremonial aspects of Coven or group Witchcraft, having an individual and often unique way of relating to life, spirituality and Creation.A Hedgewitch is less likely to perform formal magickal workings, preferring simpler folk, or low, magic. The only tradition Hedgewitches typically follow is a reverence for Nature, though some may come from a more formal Pagan path originally. Most Hedgewitches do what ever comes natural to them; they follow their instincts, and their heart. Most use few made man objects in their spells and rituals. Their tools are typically very practical, such as a walking stick or pruning shears, and their tools are hand made by them as much as possible. They avoid complicated formulated magick, practicing an earthy and simple form of ritual and magick. Some Hedgewitches do not cast Circles when practicing outdoors, for they feel it cuts them off from nature. Hedgewitches usually study herbalism with gusto, as well as seeking knowledge and understanding of the ways of Nature, the cycle of the seasons and the wildlife and plant-life in their area. Hedgewitches will not only know how to grow herbs in a garden, but also where and how they grow in the wild and how to gather them. They usually have a great deal of lore on trees and plane life, animals and the wilderness in general. Healing, divination, the use of trance inducing herbs and all manner of fertility rites are also a part of this Tradition. Hedgewitches tailor their Tradition to suit themselves, some may focus on herbalism, others study midwifery, some may practice reiki, and others may be well versed in healing with crystals. Some Hedgewitches may choose to be a jack of all trades, but a master of none. Sadly, there are few men called to this Path, and this may or may not change over time. While Hedgewitchery is typically a solitary path, this is not always so. Even the most hermit-like Hedgewitch can still be found at local Pagan events. Also, some of their practices, especially the shamanic ones, require a trusted friend to watch over their body while their soul is elsewhere. Hedgewitches are unlikely to become involved with Witch wars within the community, and depending on the individual’s personality, are more likely to prefer maintaining friendly relations with the majority of the Pagan community. Some may have friends or domestic partners who follow another Pagan or Heathen path, and they will often happily join in any ritual or activity if invited. Spirituality in Hedgewitches varies and depends on the individual; usually they look to their own heritage and ancestry.Most commonly Hedgewitches practice some form of NeoPaganism. The daily spiritual practice of a Hedgewitch will be adapted to her individual abilities, interests and life style. One Hedgewitch may start her mornings offering up prayers of thanksgiving to her gods as she collects eggs from the chicken coop. Another Hedgewitch may spend her mornings in quiet meditation on her patio; sipping tea and watching the deer graze in her lawn. A third Hedgewitch may say a quick prayer at the household shrine before racing off to work. So what the heck IS a Hedgewitch anyways? Some people may prefer rural and/or wild settings and be a little wild themselves. They may be looking for a Shamanic Witchcraft Tradition that leans heavily on natural magic, understanding the wilderness and the practice of healing lore. They may have little interest in organized religion. They may wish to blaze their own Path, like the wise women of old. They may just be 'Hedgewitches'.